World through the eyes of a child

With Micky Mouse comic although she do not know how to read.

I've a beautiful, smart and talkative niece. Her name Chimi Eden was given by my guru, Kyabje Namkhai Nyingpo Rinpoche. She's only four years old. She never makes me feel bore. Whenever she sees me, she greets me, “Kuzu Zangpo la Aku,” and then she would come closer to shake hand. Then she would put me so many questions. I've to be clever enough to defend otherwise she will keep on asking one after another. She is never tired of inquiring anything. Once I read in an article where psychologist have highlighted parents to give enough time to child during their early years. It is a crucial stage of learning for them. Bad environment or bad influence may help them become aggressive and otherwise. I've been keeping myself at par with the aforementioned  findings whenever I meet children. As I was saying about Chimi, let me share one of the incident with her that made me to rethink time and again.

Chimi and I were washing kitchen utensils. We were only three of us at home including her eldest brother. As usual she was asking me many thing and in between I was also actively involving her do the washing. Since I've a backache, I often stretch and ease my stiff muscles. That time too I erected my back, twisted my neck and ultimately muttered, “a-la-la-la Shi-lay-la Jung.” She paused her busy hand and looked quzzically at me. She then said, “Aku, we will die even having a backache?” It prompted me to ask about death instead of answering her. 

“What is dying?” Said I.

“Aku, you don't know?” Said she, “It is like sleeping.”

Like sleeping, I thought. Of course we go for a longer sleep. Wow feeling aroused in me. “Are you afraid of dying?”

“Obviously I'm afraid,” She replied, “are you not?”

“Why?” Said I.

She was trying to find something in her head and then reassured herself by asking me. “Aku, if there is lots of blood coming out, you will die. “ she said and continued, “are you not going to get scared if blood oozes from your body?”

“Oh, we will die only if blood comes out?” I rephrased the line.

“Yes.” She confidently said.

“Chimi, who taught you all this things?” I said.

“Aku my ama told me.” She adorably said this line.

To check her, I couldn't hold myself from creating lots of question in my head but she was not willing to respond to every question. We know how scared children's are just when they see blood, even if it comes out of their scratched skin. For them world is defined by whoever is around them. Chimi is scared of death but she don't know why? Seeing a red blood Chimi gets afraid so much so that she finds death in it.  Maybe we carry the experience of death from our past lives though it is difficult to recollect. I'm sure Chimi will come to ķnow life more deeper as and when she enters the different stages of life. I hope that she'll also know about birth and death better than her mother’s words. The ultimate goal of us is to improve in life eventually reaching a desired goal.

Beautifully Blessed Bumthang

I presume, Bumthang receives the highest number of Tshechu compared to other districts in a year. It is blessed by a great Indian saint Guru Padmasambhava in 747 A.D.  Following the footsteps of Guru Rinpoche many Buddhist scholars have tried to preserve and promote for the benefit of sentient beings. I have known Bumthang for two things since my early teenage. I knew from books and orally heard that Bumthang is a place where you'll find lots of sacred Buddhist temples in every direction. Another story is, I heard, there used to be lots of evil spirits (demon and witches). I was eager to visit temples/monasteries and hear more about evil beings but reluctant as well.

Chamkhar Valley in the evening

Just stepping in this beautiful Bumthang valley gave me a feeling where many would not be able to express. The energy was so refreshing that I always wanted to spent the rest of my life in this valley. Maybe my prayer was heard by almighty above or I already had a connection from my past karma. I consider myself a fortunate human for getting rarest opportunity to live with soothing energy in so called Bumpa: holy water vessel, thang: plain valley. Beside religiously adorned beauty, Bumthang is also known for the production of best leaders in the history. Since I'm not a good historian, I'm sorry, I've to wind up apolitical histories.

More importantly I'm here to share about local festivals which are in pipeline especially at the end of summer's season. Paedtsheling Goenpa hosts the first and this year it fell on early June. After three months Tamzhing Phala Choedpa coincides with Thimphu Tshechu which is followed by Thangbi, I don't know much of the significance but I have been always able to present at least a day in all the Tshechus.

With atsara at Paedtsheling Goenpa on 3rd June 2018

Paedtsheling is more than half an hours drive from chamkhar bazaar but road condition is worst during summer. Taxi fare was Nu. 300/- per head. There is another option for those interested one's, walking can take at least two hours.

Tamzhing last day on 21st Sept 2018

Tamzhing is 3 km away from chamkhar bazaar. Local people says, it is the only monastery lasted for more than five hundred years free from natural disasters. During the last day there will be a blessing for the public. First will be a blessing known as pakpa wang, in which a sacks stitched of leather which is of course filled with sacred treasure, zung as in buddhist term, is hit at the back and it is believed to clear one's path also washing away negativity. Next is to receive a blessing from a statue of Tshepamey which is of course sculpted by Tertoen Pema Lingpa himself.

Thangbi Mae-wang on 24th Sept 2018

Mae-wang is a fire blessing ceremony and is also the main highlight at Thangbi Tshechu. It is risky if not careful. Keep alert when people rushes to cross the blazing fire; to escape stempede. It is advisable not to rush although many energised will be eager to try. Many Monastry have mae-wang but unlike Thangbi they do it in the night, which I observed is more riskier.
Thangbi is almost 30 minutes drive from Chamkhar. From Kurjey Lhakhang the road is unpaved.

Jakar Tshechu is interesting to watch in a small courtyard. I don't know much about Jakar Tshechu but courtyard is congested which can accommodate less number of people. I had to stand and watch the dance. Nevertheless Jakar dzon is beautifully built. To know more one will have to go through history. The gigantic dzong is located overlooking Chamkhar.

19th Oct 2018

Jambay Lhakhang is the oldest monastery in Bhutan and it is believed to have been built by Songtsen Gompo of Tibet before Guru's arrival. But recent researchers believe that the construction of Jambay Lhakhang began even before Songtsen Gompo by the locality. I can't guarantee the reliability in information. Maybe proper research is required. Nevertheless there's one unique chham (dance) performed during late night. It's known as Ter-Chham or naked dance.
Jambay Lhakhang is 10 minutes drive from Chamkhar.

P.s. Tshechu I mentioned is only under Chhokhor Gewog. There are several monasteries which are under other three gewogs. 

Monk-after a year

Human mind is incredible. It is really a mysterious thing that can't be exposed and shown to each other. Saying that I'm not limiting or underestimating other persons capability. One of us might be capable enough to drill and pave a path, maybe beyond anyone of us have ever dreamt. Neil Armstrong surprised us by landing in a moon, which might have been a mere dream or fantasy place for a duffer of my kind. He proved incredibility of our mind. I'm sure nothing is impossible with this mind of ours when it meets an exact discipline. When I'm sharing this on a larger platform please do not misunderstand me to a someone who has realised or to a someone who is acquiring a divinely power. I'm simply penning my personal thought about life. It can be comparable to a person fighting for his personal right just because he is a human.

We have heard great stories, also witnessed marvellous work of our ancestors and still legacies are kept for the future generations. If I may ask you all, are we solving a problem or adding to It? The response will differ. Individual of us can opine as per our own resonating capability. My observation is little bit crazy but more inclined and borrowed from Buddha's philosophy. Many medicines have solved and cured disastrous diseases. Our workload is being outsourced to machines and super computers are replacing human brains. Isn't that wonderful achievement? It is. Why do we do all this? Very simple. Happiness! Are we happy having such?  I am not sure but read in an article describing how world is suffering despite lots of ground-breaking findings in various fields. Medicines have cured diseases and super computers are easing our work but thousands are dying from depression. We are globally connected but socially unreachable. Children's are virtually educated while parents are busy in their own work. Families are forgotten. Alas! I miss my bedtime stories too. Living in a confused world, sometimes, I feel like a machine put into use & then immediately replaced once it becomes an obsolete. There's no room for wore and torn machines. Simply chasing after happiness never made us happy instead it has brought more suffering. 

Analysing and experiencing bitter truth I opted a path that shall clear my mundane existence. The path is very simple and yet comprehensive subject per se. I don't think I've achieved anything by becoming a monk but I've reduced some stress level. Although not 100%, I've lost interest in worldly pleasure. I have taken a step to view world quite different from past. There was a day when I used to judge world solely based upon prove and now I'm realising where my narrow perception would lead. I can't say that I wasn't superstitious in the past but now I'm more superstitious. I also believe in things I was reluctant once. Even stones and trees have occupied a room in my heart. My discipline is not concerned about temporary happiness and for this reason I'm systematically obliged to be present in every function. I am not taking it for granted.  Of course I may fail to abide every rules & regulations but then it's a platform to experience after failure. Having faith and trust in my heart I bow Kencho sum to guide me until I attain and become one like my guru. 

In closing Sufi poet Rumi exactly describes my intention when he said, “Yesterday I was clever, so I wanted to change the world. Today I'm wise, so I'm changing myself.“ 

What I do 24/7

“Hey! wake-up!“ I hear my friend's voice. “And please snooze or turn off the alarm clock.” How funny it is when you fail to notice determinedly set alarm, almost every morning. It may be funny up to some limit but not if it becomes my habit. Instantly I slip my hand to stop alarm (feeling quite irritated). Another interesting thing I am going through is when I extend my sleep for a minute or five and end up snoring another one hour. Honestly if you're still going through my kind of a situation, be careful. Any ways, I will walk you to another journey of my life which is also part of my daily routine.

Exactly I've thirty minutes for the breakfast after the study; which begins from four past half to six o'clock in the early morning. It takes four minutes to reach mess when I walk fast otherwise entire one thousand eight hundred second will not be sufficient for the slow walker.

Gaen-dru-cho-ni Lhakhang on my way to mess.

On the way to mess I get to circumambulate Gaen-dru-cho-ni Lhakhang which serves six class rooms and a office too.

Dinning hall. 

Hardly it takes fifteen minutes to stand in queue, eating, washing of plates and in other miscellaneous activities. With my filled tummy I am already in front of dukhang when the conch is blown.

 Monks blowing conch shell. 

I sit for one hour and fifteen minutes in the morning prayer. After prayer, I am obliged to reach my morning class i.e., first period. Every session is melodiously introduced by briefing on how rare is to get human birth and why we should rejoice for getting it.

 Hostel, and classroom at the right end. Debate is also
 conducted in this courtyard.

We are repeatedly taught to serve others in order to serve ourselves. It is the only place I am being taught to study my-self. After a tea break for half an hour, second class will begin at nine past half. For another one hour I become an enthusiastic listener, enjoying the sacredness of every word not knowing how class finishes like a dream. Before going for the lunch I've another one hour to remain in the room and do self study; revising can be effective. 

After taking a hefty lunch (11:30/12:00 a.m. to 1:30 p.m.) I can think of nothing other than a siesta. Another one and half hour from one past half will be invested into learning other than academic session. It can be learning of cymbal, dhung chen, conch-shell, Tibetan trumpet and other ritual related things. There's another half an hour break for afternoon tea. When a second hand tick three past half, it is a time for the self study until the next gong.

 Towards Khar-Sum-Pa after 17th summer
 retreat lead by Venerable Chophel Jamthso.

A sonorous sound will be heard indicating us to assemble for the debate which will be for one and half hour. Initially, I had a tough time in understanding basic rules of a debate & yet I've a thousands of miles to travel just to learn debate let alone  other sacred teachings. Debate is also a pillar to upgrade knowledge by sharing with friends. Doubts can be cleared too. Although there are several reasons I'm unable to mention everything, pardon me.

Dinner will be served at six and evening prayer after thirty minutes. Evening prayer is to please deities. We pray for the protection of every beings. 

Evening study beings from eight past half. Then I find a time to completely rest and recharge my body to reignite next morning for the same schedule.

Morning & evening prayer hall.